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Showing posts with label Submitted by: Ira Cooper. Show all posts
Showing posts with label Submitted by: Ira Cooper. Show all posts

Dream-Pedlary -- Thomas Lovell Beddoes

Thanks to Ira Cooper for suggesting today's poem
(Poem #1253) Dream-Pedlary
 If there were dreams to sell,
 What would you buy?
 Some cost a passing bell;
 Some a light sigh,
 That shakes from Life's fresh crown
 Only a rose-leaf down.
 If there were dreams to sell,
 Merry and sad to tell,
 And the crier rang the bell,
 What would you buy?

 A cottage lone and still,
 With bowers nigh,
 Shadowy, my woes to still,
 Until I die.
 Such pearls from Life's fresh crown
 Fain would I shake me down.
 Were dreams to have at will,
 This would best heal my ill,
 This would I buy.

 But there were dreams to sell
 Ill didst thou buy;
 Life is a dream, they tell,
 Waking, to die.
 Dreaming a dream to prize,
 Is wishing ghosts to rise;
 And if I had the spell
 To call the buried well,
 Which one should I?

 If there are ghosts to raise,
 What shall I call,
 Out of hell's murky haze,
 Heaven's blue pall?
 Raise my loved long-lost boy,
 To lead me to his joy.--
 There are no ghosts to raise;
 Out of death lead no ways;
 Vain is the call.

 Know'st thou not ghosts to sue,
 No love thou hast.
 Else lie, as I will do,
 And breathe thy last.
 So out of Life's fresh crown
 Fall like a rose-leaf down.
 Thus are the ghosts to woo;
 Thus are all dreams made true,
 Ever to last!
-- Thomas Lovell Beddoes
Note:
  Passing Bell (The): It now means the bell tolled to announce the death of
  one who has died in the parish; but originally it meant the bell which
  announced that the person was in extremis, or passing from time into
  eternity.
    -- [broken link] http://www.bootlegbooks.com/Reference/PhraseAndFable/data/947.html

As Hamlet put it in his famous soliloquy

  To die -- to sleep --
  To sleep? perchance, to dream. Ay, there's the rub;
  For in that sleep of Death what dreams may come,
  When we have shuffled off this mortal coil,
  Must give us pause.
        -- Shakespeare, 'Hamlet'

and it is the same parallel between sleep and death, dreams and the
afterlife, that Beddoes addresses in today's poem. And addresses well -
there's a surprising density of images and concepts, and they shift and
blend seamlessly and with a deceptive air of uncraftedness.

The tone, too, exhibits that same smooth variation. "If there were dreams to
sell, what would you buy?" - a happy, innocent opening that is at once
darkened by the reference to a passing bell, then softened once more by the
"rose leaf" (interesting that he didn't say 'rose petal'), so that by the
time Beddoes says "merry and sad" he has indeed foreshadowed both types of
dream. This shifting mood continues throughout, though shifting is perhaps
not the word - what it does is build up a coherent whole by adding to it
from various directions. And even that carries an unfair suggestion of
haphazardness - there is definitely a clean logical progression running
through the poem, for all its back-and-forth moods.

Actually, the first thing that came to mind when I read the opening lines of
the poem was the ending of Neal Stephenson's "In the Beginning was the
Command Line"[1]. In a mild flight of fancy, Stephenson speculates briefly
on the ability to design your life down to the last detail, and notes that
people will, in general, fly the complexity and seek refuge in ever-simpler
prepackaged lives, which they'll spend complaining that things don't work
the way they want them to. And what, I hear you ask, does this have to do
with the poem? Well, there seems to be something awfully *passive* about
buying a dream - and something boringly generic, too, about 'a dream' as
opposed to 'your dreams'. Of course, the rest of the poem doesn't support
this jaundiced interpretation, but that first impression did colour my
reading a bit.

And returning briefly to the 'mood swing' theme, note the interesting
ambivalence with which the poem treats death - everything from a price to
pay, through a lotus-eater's fantasy, to a genuine opportunity for 'dreams
made true'. The biography attached to Poem #595 mentions that Beddoes had "an
obsession with death that was to dominate his life and work", and that is
certainly very much in evidence here.

[1] which everyone ought to read. Really.
    http://www.spack.org/index.cgi/CommandLine

martin

Abide with me -- Henry F Lyte

Guest poem submitted by Ira Cooper:
(Poem #1007) Abide with me
 Abide with me; fast falls the eventide;
 The darkness deepens; Lord with me abide.
 When other helpers fail and comforts flee,
 Help of the helpless, O abide with me.

 Swift to its close ebbs out life's little day;
 Earth's joys grow dim; its glories pass away;
 Change and decay in all around I see;
 O Thou who changest not, abide with me.

 Not a brief glance I beg, a passing word;
 But as Thou dwell'st with Thy disciples, Lord,
 Familiar, condescending, patient, free.
 Come not to sojourn, but abide with me.

 Come not in terrors, as the King of kings,
 But kind and good, with healing in Thy wings,
 Tears for all woes, a heart for every plea-
 Come, Friend of sinners, and thus bide with me.

 Thou on my head in early youth didst smile;
 And, though rebellious and perverse meanwhile,
 Thou hast not left me, oft as I left Thee,
 On to the close, O Lord, abide with me.

 I need Thy presence every passing hour.
 What but Thy grace can foil the tempter's power?
 Who, like Thyself, my guide and stay can be?
 Through cloud and sunshine, Lord, abide with me.

 I fear no foe, with Thee at hand to bless;
 Ills have no weight, and tears no bitterness.
 Where is death's sting? Where, grave, thy victory?
 I triumph still, if Thou abide with me.

 Hold Thou Thy cross before my closing eyes;
 Shine through the gloom and point me to the skies.
 Heaven's morning breaks, and earth's vain shadows flee;
 In life, in death, O Lord, abide with me.
-- Henry F Lyte
1847.

Since adolescence, this poem always has been a comfort to me. Years later,
it is especially so in these traumatic times.

Ira.

[Background]

Lyte was inspired to write this hymn as he was dying of tu­ber­cu­lo­sis; he
fin­ished it the Sun­day he gave his fare­well ser­mon in the par­ish he
served so ma­ny years. The next day, he left for Italy to re­gain his
health. He didn't make it, though -- he died in Nice, France, three weeks
af­ter writ­ing these words. For more than a century, the bells of his
church at All Saints in in Lower Brix­ham, Devon­shire, have rung out "Abide
with Me" daily. The hymn was sung at the wed­ding of King George VI of
Britain, and at the wed­ding of his daugh­ter, the fu­ture Queen Elizabeth
II.

 -- http://www.cyberhymnal.org/htm/a/b/abidewme.htm

Edward, Edward -- Anonymous

Guest poem sent in by Ira Cooper
(Poem #656) Edward, Edward
 'Why does your brand sae drop wi' blude,
         Edward, Edward?
 Why does your brand sae drop wi' blude,
     And why sae sad gang ye, O?'
 'O I hae kill'd my hawk sae gude,
         Mither, mither;
 O I hae kill'd my hawk sae gude,
     And I had nae mair but he, O.'

 'Your hawk's blude was never sae red,
         Edward, Edward;
 Your hawk's blude was never sae red,
     My dear son, I tell thee, O.'
 'O I hae kill'd my red-roan steed,
         Mither, mither;
 O I hae kill'd my red-roan steed,
     That erst was sae fair and free, O.'

 'Your steed was auld, and ye hae got mair,
         Edward, Edward;
 Your steed was auld, and ye hae got mair;
     Some other dule ye dree, O.'
 'O I hae kill'd my father dear,
         Mither, mither;
 O I hae kill'd my father dear,
     Alas, and wae is me, O!'

 'And whatten penance will ye dree for that,
         Edward, Edward?
 Whatten penance will ye dree for that?
     My dear son, now tell me, O.'
 'I'll set my feet in yonder boat,
         Mither, mither;
 I'll set my feet in yonder boat,
     And I'll fare over the sea, O.'

 'And what will ye do wi' your tow'rs and your ha',
         Edward, Edward?
 And what will ye do wi' your tow'rs and your ha',
     That were sae fair to see, O?'
 'I'll let them stand till they doun fa',
         Mither, mither;
 I'll let them stand till they doun fa',
     For here never mair maun I be, O.'

 'And what will ye leave to your bairns and your wife,
         Edward, Edward?
 And what will ye leave to your bairns and your wife,
     When ye gang owre the sea, O?'
 'The warld's room: let them beg through life,
         Mither, mither;
 The warld's room: let them beg through life;
     For them never mair will I see, O.'

 'And what will ye leave to your ain mither dear,
         Edward, Edward?
 And what will ye leave to your ain mither dear,
     My dear son, now tell me, O?'

 'The curse of hell frae me sall ye bear,
         Mither, mither;
 The curse of hell frae me sall ye bear:
     Sic counsels ye gave to me, O!'
-- Anonymous
Glossary:
  brand: blade [of a sword]
  erst: before, at first [cf erstwhile]
  gang: go
  dree: do, perform, suffer [penance etc.]
  dule ye dree: grief you suffer.
  bairns: children

In keeping with a misogynist theme, the above has always been a favorite of
mine.  It apparently is considered anonymous, from the seventeenth century.
I seem to remember reading  a commentary that this ballad was based on an
actual historical incident.  I cannot remember what.  Anyway, this ballad is
frequently listed in anthologies of British literature as a prime example of
its type.  Supposedly they were very popular amongst the good people of the
time.  These days, we have video games and movies for our blood and gore!

-Ira

Links:

Brahms' 'Edward Ballade' is a musical interpretation of the ballad
http://www.qedinteractive.com.au/html/jbc/brahint.htm

Andrew Lang's Collection of Ballads is online at
[broken link] http://www.ulib.org/webRoot/Books/CMU_Classics/Browse_By_Title/C/A_Collection_of_Ballads/index.html

Some other old, traditional ballads we've run:
 poem #303
 poem #437
 poem #548

The 'misogynist theme' was with reference to yesterday's poem: poem #655

The Last Man -- Thomas Lovell Beddoes

We seem to have stumbled our way into a new theme: the supernatural and the
macabre. Herewith, a guest poem submitted by Ira Cooper- an excerpt from:
(Poem #595) The Last Man
 By heaven and hell, and all the fools between them,
 I will not die, nor sleep, nor wink my eyes,
 But think myself into a god; old Death
 Shall dream he has slain me, and I'll creep behind him,
 Thrust off the bony tyrant from his throne
 And beat him into dust. Or I will burst
 Damnation's iron egg, my tomb, and come
 Half damned, ere they make lightning of my soul,
 And creep into thy carcase as thou sleepest
 Between two crimson fevers. I'll dethrone
 The empty skeleton, and be thy death,
 A death of grinding madness. -- Fear me now;
 I am a devil, not a human soul --
-- Thomas Lovell Beddoes
Thomas Lovell Beddoes, who wrote the above, wrote in the style of the
Elizabethan Revival of the Late Romantic Period.  I would call his style
macabre.  Born in 1803, he was the son of a famous physician.  He would have
been familiar with the anatomy table.  He was an acquaintence of Mary
Shelley.  Part of his final words:  "Food for what I am good for - worms."
If people are familiar with him at all, it might be because of one of his
more famous pieces, "Old Adam the Carrion Crow."

Ira Cooper.

[Bio]

        b. June 30, 1803, Clifton, Somerset, Eng.
        d. Jan. 26, 1849, Basel, Switz.

The son of a distinguished scientist, Beddoes seems early to have acquired,
from his father's dissections and speculations on anatomy and the soul, an
obsession with death that was to dominate his life and work. He was educated
at Charterhouse, where his passion for the drama became evident and where he
nourished his imagination on 18th-century Gothic romances. In 1820 he went
to Oxford University, where he wrote his first considerable work, The
Bride's Tragedy (1822), based on the story of a murder committed by an
undergraduate. In 1825 he went to Göttingen, Ger., to study anatomy and
medicine. There he continued work on Death's Jest-Book. Friends who read the
first version advised revision, and Beddoes' acceptance of their advice
hindered his poetic development: for the rest of his life he was unable to
escape from the work or to complete it, and it was eventually published
posthumously in 1850.

In Death's Jest-Book itself, which Beddoes described as an example of "the
florid Gothic," he aimed to use Gothic material to discuss the problems of
mortality and immortality.

After trouble with the university authorities, Beddoes left Göttingen, moved
to Würzburg (where he received his M.D.), and there involved himself in
radical politics. More trouble caused him to leave Germany for Zürich, where
his interest in writing English verse waned. In 1840 he had to flee from
Switzerland, probably for political reasons, and he never afterward settled
in one place for very long. He visited England for the last time in 1846-47.
Two years later he committed suicide.

        -- EB