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Showing posts with label Poet: Sigerson Clifford. Show all posts
Showing posts with label Poet: Sigerson Clifford. Show all posts

Brother Mick -- Sigerson Clifford

Guest poem sent in by Frank O'Shea
(Poem #1222) Brother Mick
 The mountain frowned upon the school,
 The school stared at the street,
 And rich men's sons came there in shoes
 While I ran in bare feet.
 The rich had meat and cakes to eat,
 And butter like the Danes, (1)
 While I had only spuds and fish,
 And fish, they say, makes brains. (2)
 But still the rich boys passed exams
 While I kept thin, and thick,
 And thanked the stars that he had come
 Among us... Brother Mick.

 We had the world's slowest clock
 That drowsed upon the wall,
 While I cursed the Roman scoundrels
 That let Caesar loose in Gaul.
 There, too, was Euclid with his cuts,
 And trigonometry.
 That Peachy, Ring and Chas could do
 But they were Greek to me.
 And there were sums on trains and tubs
 Of water running quick:
 'Twas Chinese torture till he came
 To save me... Brother Mick.

 For Brother Tom no patience had
 With duffers such as I
 Who never could be taught to solve
 The mystery of pi.
 And Brother Jim had even less
 For those who didn't prize
 The hairy men of hither Gaul
 As seen through Caesar's eyes.
 Then Brother Tom whacked like a bomb,
 While Jim could wield the stick.
 But that was all before we knew
 The smile of Brother Mick.

 Still the great Power that will not let
 The sparrow fall to earth
 Took pity on bewildered brains
 No Latin could alert.
 For Brother Jim was sent to Trim (3)
 To march with Caesar there,
 While we sprawled in our desks and heard
 The new man on the stair.
 We saw him smile as he came in,
 His footsteps short and quick;
 His name was Brother Michael
 So, of course, we called him Mick.

 And as the weeks meandered on
 We watched with puzzled eye
 And wondered if some archangel
 Had strayed down from the sky.
 He did not shout, he did not clout
 But went his gentle way
 To bring the light to souls that stood
 Full ankle-deep in clay.
 He locked the leather in the press
 And burned the hazel stick;
 ‘Twas then we all threw doubts upon
 The mind of Brother Mick.

 How short is time with one you love,
 A year is like a while.
 The things you will not do for stick
 You learn for a smile.
 We passed exams and scholarships,
 Our mothers thought us fine,
 Though greater than the loaves and fish
 The miracle of mine.
 The gods be praised I even got
 Marks in arithmetic;
 'You'll be a second Einstein yet,'
 Said surprised Brother Mick.

 The big lads reaped their excise jobs,
 We all marched to the train
 And shook their lordly hands and praised
 The old school once again.
 The engine panted up the rails,
 We flung our cheers out loud
 And watched it sprinting past the bridge,
 Its whistle long and proud.
 And as we laughed we little knew
 The card Fate chose to pick,
 How soon he'd be an exile too,
 Our splendid Brother Mick...

 The world has wheeled a lot since then,
 Quiet are the hobs of home
 And far from me these things are now
 As is the moon from Rome.
 But I can see the old school still
 Stand tall above the street,
 I smell the heather from the hill
 And hear the running feet.
 And in the door he walks again,
 His footsteps short and quick,
 And back across the years I wave
 Goodbye to Brother Mick.
-- Sigerson Clifford
(1) Denmark provided much of Ireland's butter in the early and mid-century.
(2) cf Wodehouse on Jeeves: "...he absolutely lives on fish."
(3) A town in County Meath, close to where Pearce Brosnan comes from

What's this, then? A series of poems about teachers, started by Goldsmith
and carried on in Billy Collins' The History Teacher appended at the end of
the Village Schoolmaster (Poem # 1220).

Here is another, written by Sigerson Clifford (see Poem #970). The Brother
in question was an Irish Christian Brother, one of a Catholic religious
order of teaching Brothers, now found all over the world. For more than 150
years they taught Irish boys and men a mixture of religion, nationalism,
Latin, Irish and mathematics, with more or less equal emphasis. The Irish
state proclaimed in 1922 owes a massive debt to the young men who attended
the Christies' schools and who were the founders of the Irish civil service
(called the Excise in this poem, because that was the main thing involved in
the early days). Their method of instruction was primitive by today's
standards: a great deal of rote learning and much corporal punishment.

It is now agreed that their use of strap and cane was extreme, but then so
was the use by all teachers at the time. They were also involved in
reformatory schools where they were in effect unpaid prison staff and acted
accordingly. The film The Magdalen Sisters came from a similar time and
against a similar acceptance of cheap labour by members of religious orders.
Sadly, there were other elements among the Brothers whose actions cannot be
so easily excused. For American readers, it should be pointed out that the
term Christian Brothers in the US usually refers to a different order, the
De La Salle Brothers.

Against that background, this is a lovely tribute to one Brother. The
school, by the way, was a secondary top, ie one or two years of second-level
education tagged on to a primary or elementary school and held in the same
building. How many students today would study the Gallic Wars or
Trigonometry or Euclidean "cuts" in the second year of secondary school?

Frank O'Shea

[Martin adds]

Having spent a couple of years in an Irish Christian Brother-run boarding
school (St. Joseph's College, in Nainital), I'm happy to say that we
followed the ICSE syllabus, and followed it well <g>. Corporal punishment we
had, but nothing really Dickensian - all in all it was a pretty nice school.
The Brothers we noted (as boys will) mostly for their various eccentricities
:) Thanks to Frank for the nostalgia trip.

martin

The Kerry Christmas Carol -- Sigerson Clifford

Christmas Day guest poem sent in by "Frank O'Shea"
(Poem #970) The Kerry Christmas Carol
 Brush the floor and clean the hearth,
 And set the fire to keep,
 For they might visit us tonight
 When all the world's asleep.

 Don't blow the tall white candle out
 But leave it burning bright,
 So that they'll know they're welcome here
 This holy Christmas night.

 Leave out the bread and meat for them,
 And sweet milk for the Child,
 And they will bless the fire, that baked
 And, too, the hands that toiled.

 For Joseph will be travel-tired,
 And Mary pale and wan,
 And they can sleep a little while
 Before they journey on.

 They will be weary of the roads,
 And rest will comfort them,
 For it must be many a lonely mile
 From here to Bethlehem.

 O long the road they have to go,
 The bad mile with the good,
 Till the journey ends on Calvary
 Beneath a cross of wood.

 Leave the door upon the latch,
 And set the fire to keep,
 And pray they'll rest with us tonight
 When all the world's asleep.
-- Sigerson Clifford
Sigerson Clifford (1913 - 1984)

Grew up in Cahirciveen on the Ring of Kerry and attended the Christian
Brothers school in that town. Worked most of his life in Dublin, the first
generation of Irish civil servants after independence.

He wrote a number of plays, some of which were produced in the Abbey
Theatre and was also prominent in the early days of Irish radio.

His verse is a mixture of the wistful and the gay, recreating a time of
childhood innocence and celebrating his native Kerry. He writes often about
the tinkers, the travelling people who in his young days were an accepted
and usually welcomed feature of rural life. Now it has become politically
correct to call them travellers and people fight to keep them out of their
neighbourhood. His book of verse Ballads of a Bogman from which today's
poem is taken, was first released in 1955 and has been in print since.

The poem is an evocation of an old Irish custom in which each household
would leave a lighted candle in their window on Christmas night. There was
a pious belief that Joseph and Mary and the Child still wandered the roads
of the world, looking for a place to rest from the persecution of Herod.
That they should show a preference for the roads of rural Ireland was
accepted as a given.

Frank O'Shea