Subscribe: by Email | in Reader

Meeting at Night -- Robert Browning

Guest poem sent in by "Kamalika Chowdhury"
(Poem #1736) Meeting at Night
 The gray sea and the long black land;
 And the yellow half-moon large and low;
 And the startled little waves that leap
 In fiery ringlets from their sleep,
 As I gain the cove with pushing prow,
 And quench its speed i' the slushy sand.

 Then a mile of warm sea-scented beach;
 Three fields to cross till a farm appears;
 A tap at the pane, the quick sharp scratch
 And blue spurt of a lighted match,
 And a voice less loud, thro' its joys and fears,
 Than the two hearts beating each to each!
-- Robert Browning
Late last night I was dusting down my old volume of Browning, when on
an impulse I decided to google on whether you have "Meeting at Night"
on the archive. Picture my surprise when I realised that you'd almost
run it, but not quite! (Refer Poem #814 - Parting at Morning.)

Both poems were first published in Dramatic Romances and Lyrics, 1845,
as "I Night, II Morning," and given the present titles in 1849.

The richness of visual detail captured in these few lines is as grand
as any story Browning told. The rhyme - abccba - is carried off
effortlessly, unnoticed in the building rhythm of the narrative. I
particularly love the momentum and anticipation of the final stanza.
And there is something especially exciting about the cadence of the
lovely lines "And the startled little waves that leap/ In fiery
ringlets from their sleep".

Kamalika

Poet, Lover, Birdwatcher -- Nissim Ezekiel

Guest poem submitted by Aseem Kaul
(Poem #1735) Poet, Lover, Birdwatcher
 To force the pace and never to be still
 Is not the way of those who study birds
 Or women. The best poets wait for words.
 The hunt is not an exercise of will
 But patient love relaxing on a hill
 To note the movement of a timid wing;
 Until the one who knows that she is loved
 No longer waits but risks surrendering -
 In this the poet finds his moral proved
 Who never spoke before his spirit moved.

 The slow movement seems, somehow, to say much more.
 To watch the rarer birds, you have to go
 Along deserted lanes and where the rivers flow
 In silence near the source, or by a shore
 Remote and thorny like the heart's dark floor.
 And there the women slowly turn around,
 Not only flesh and bone but myths of light
 With darkness at the core, and sense is found
 But poets lost in crooked, restless flight,
 The deaf can hear, the blind recover sight.
-- Nissim Ezekiel
I've never been a big Ezekiel fan. I see why he's so important to Indian
English poetry and am happy to pay him the respect due to a literary
ancestor who made so much of what followed (Mahapatra, Ramanujan, Kolatkar)
possible, but I'm generally unimpressed by his poems. I find him a little
too desperately modern, as if he were writing more out of a desire to be
witty or different than from any real poetic vision.

Which is why it's somewhat ironic that this should be the one exception -
the one poem of his that I truly treasure. To be honest, I don't even like
the whole poem - I think the last few lines are kitschy and trite, but I'm
willing to overlook that for the sake of that breathless, exquisite first
paragraph (and the first five lines of the second one). I cannot think of a
poem where a fairly complex triple metaphor is carried off more
effortlessly, more gracefully. The images of poet, lover and birdwatcher
seem to fuse seamlessly together; the effect is almost visual - like
watching a camera fade gently from one to the other. The language itself
seems relaxed, patient. The clever rhyme pattern combines with the ebb and
flow of the lines to give that first paragraph a strangely lilting,
uplifting quality, combined with a sense of great peace.

But it's not just the sound or the imagery of the poem that makes this poem
work, it's also the idea. To find the one common trait between these three
very different activities is genius enough, but Ezekiel expresses them
beautifully, finding exactly the right phrases to make the comparison come
alive. And there is, in that idea, something deeply moving (at least for
me). This is not a poem I admired simply for its beauty or wit, this is a
poem that has stayed with me through the years, become a part of the way I
think and act and feel. It's a poem that comes back to me every time I find
myself trying too hard to write; it's a poem that informs my
relationships[1].

"In this the poet finds his moral proved / Who never spoke before his spirit
moved", Ezekiel writes. This is one of the few times in all his poems that I
think he's seriously sticking to that advice; and the evidence is,
literally, overwhelming.

Aseem.

[1] I've never been much for bird-watching, so that's one part of this poem
I can't really speak to.

On Laws (The Prophet, Chapter 13) -- Kahlil Gibran

Guest poem sent in by Rajarshi Bandopadhyay
(Poem #1734) On Laws (The Prophet, Chapter 13)
 Then a lawyer said, "But what of our Laws, master?"
 And he answered:

 You delight in laying down laws,
 Yet you delight more in breaking them.
 Like children playing by the ocean who build sand-towers with
   constancy and then destroy them with laughter.
 But while you build your sand-towers the ocean brings more sand to the shore,
 And when you destroy them, the ocean laughs with you.
 Verily the ocean laughs always with the innocent.

 But what of those to whom life is not an ocean, and man-made laws are
   not sand-towers,
 But to whom life is a rock, and the law a chisel with which they
   would carve it in their own likeness?
 What of the cripple who hates dancers?
 What of the ox who loves his yoke and deems the elk and deer of the
   forest stray and vagrant things?
 What of the old serpent who cannot shed his skin, and calls all
   others naked and shameless?
 And of him who comes early to the wedding-feast, and when over-fed
   and tired goes his way saying that all feasts are violation and all
   feasters law-breakers?

 What shall I say of these save that they too stand in the sunlight,
   but with their backs to the sun?
 They see only their shadows, and their shadows are their laws.
 And what is the sun to them but a caster of shadows?
 And what is it to acknowledge the laws but to stoop down and trace
   their shadows upon the earth?

 But you who walk facing the sun, what images drawn on the earth can hold you?
 You who travel with the wind, what weathervane shall direct your course?
 What man's law shall bind you if you break your yoke but upon no
   man's prison door?
 What laws shall you fear if you dance but stumble against no man's
   iron chains?
 And who is he that shall bring you to judgment if you tear off your
   garment yet leave it in no man's path?
 People of Orphalese, you can muffle the drum, and you can loosen the
   strings of the lyre, but who shall command the skylark not to sing?
-- Kahlil Gibran
In the light of recent terrorist attacks, there have been various
denunciations of fundamentalist and extremist ideologies, especially
the Islamic variety. IMHO, no matter what religion or philosophy it
subscribes to, extremism is dangerous, because it leads to conflict,
intolerance and violence.

Several articles in recent editions of prominent news sources have
attempted to analyse what drives seemingly normal young men to such
extremes, and they seem to come up with common themes:  youthful
rebellion, spiritual yearning, immigrant isolation, racial
discrimination, sexual repression and existentialist crises.

IMHO, the primary cause for these young men to blow themselves up is
none but the oldest criminal motive, that which caused Cain to slay
Abel: envy. Envy that their own orthodox beliefs, which aims at
suppressing every human pleasure and instinct, do not bring them
happiness, whereas  supposedly inferior cultures seem to be doing so
much better.

Gibran condemns those who would impose arbitrary morality on humanity
"the cripple who hates dancers", and ends the chapter ends on a
resounding blow for personal freedom of the human spirit, within the
limits of self-restraint, "tear off your garment yet leave it in no
man's path".

Raj

Links:
  Gibran bio at http://en.wikipedia.org/wiki/Khalil_Gibran

The Prodigal, 3.II -- Derek Walcott

Guest poem submitted by Aseem Kaul:
(Poem #1733) The Prodigal, 3.II
 The tidal motion of refugees, not the flight of wild geese,
 the faces in freight cars, haggard and coal-eyed,
 particularly the peaked stare of children,
 the huge bundles crossing bridges, axles creaking
 as if joints and bones were audible, the dark stain
 spreading on maps whose shapes dissolve their frontiers
 the way that corpses melt in a lime-pit or
 the bright mulch of autumn is trampled into mud,
 and the smoke of a cypress signals Sachsenhausen,
 those without trains, without mules or horses,
 those who have the rocking chair and the sewing machine
 heaped on a human cart, a waggon without horses
 for horses have long galloped out of their field
 back to the mythology of mercy, back to the cone
 of the orange steeple piercing clouds over the lindens
 and the stone bells of Sunday over the cobbles,
 those who rest their hands on the sides of their carts
 as if they were the flanks of mules, and the women
 with flint faces, with glazed cheekbones, with eyes
 the colour of duck-ponds glazed over with ice,
 for whom the year has only one season, one sky:
 that of rooks flapping like torn umbrellas,
 all have been reduced into a common language,
 the homeless, the province-less, to the incredible memory
 of apples and clean streams, and the sound of milk
 filling the summer churns, where are you from,
 what was your district, I know that lake, I know the beer,
 and its inns, I believed in its mountains,
 now there is a monstrous map that is called Nowhere
 and that is where we're all headed, behind it
 there is a view called the Province of Mercy,
 where the only government is that of the apples
 and the only army the wide banners of barley
 and its farms are simple, and that is the vision
 that narrows in the irises and the dying
 and the tired whom we leave in ditches
 before they stiffen and their brows go cold
 as the stones that have broken our shoes,
 as the clouds that grow ashen so quickly after danw
 over palm and poplar, in the deceitful sunrise
 of this, your new century.
-- Derek Walcott
Finally managed to get my hands on Walcott's new book (The Prodigal; Farrar,
Straus and Giroux, New York, 2004) and was so totally overwhelmed by it that
felt I had to share it on Minstrels. This is classic Walcott - not perhaps
the singing genius of Omeros but more the soft-spoken, wise old man we've
come to know and love from Tiepolo's Hound. The poems here are rich with
melodies, gentle miracles of language - the voice of someone who speaks
softly but exactly. If Walcott seems to ramble a bit, like an old man
reminscing, this is no more than an act, a carefully constructed illusion.
Behind the stream of consciousness flow of these poems breathes a poet of
incredible talent, so that reading his work you can see the occassional
phrase gleam out at you, like sunlight shining for a moment on a great
river. This in itself is proof of Walcott's fecundity - some of the lines
here are so searing that a lesser poet would have dedicated an entire poem
to them - Walcott, however, just tosses them in casually, almost without
noticing. Nor is the flow of this poem an accident; the little leaps that
Walcott makes are surprising but also entirely natural, and the different
thoughts and threads of the poem assemble easily into an overall image, a
vision of refugees travelling along a country road, that is intensely real.

There's no real reason why I chose this section of The Prodigal over any
other (well, okay, so the fact that it's not too long to type in may have
had something to do with it!) - I pretty much opened the book at random and
picked a section to send in. So if you really want to experience the full
power of Walcott's writing - read the book. Trust me, it's worth it.

Aseem.

A Narrow Fellow in the Grass -- Emily Dickinson

Guest poem submitted by Joanne Nakaya:
(Poem #1732) A Narrow Fellow in the Grass
 A narrow Fellow in the Grass
 Occasionally rides -
 You may have met him? Did you not
 His notice instant is -

 The Grass divides as with a comb -
 A spotted Shaft is seen,
 And then it closes at your Feet
 And opens further on -

 He likes a Boggy Acre -
 A Floor too cool for Corn -
 Yet when a Boy and barefoot
 I more than once at Noon,

 Have passed I thought a Whip Lash
 Unbraiding in the Sun
 When stooping to secure it
 It wrinkled And was gone -

 Several of Nature's People
 I know and they know me
 I feel for them a transport
 Of Cordiality;

 But never met this Fellow
 Attended or alone
 Without a tighter Breathing
 And Zero at the Bone.
-- Emily Dickinson
This version of the poem is from "The Poems of Emily Dickinson", edited by
R. W. Franklin and published by The Belknap Press of Harvard University.

My favorite poetess of all time is Emily Dickinson.  She is so concise.  The
brevity of her poetry lends an intensity that I have found in the renderings
of very few poets.  I also find her poetry eternal.  I have chosen this poem
because every time I read it I remember meeting a snake in the grass while
tromping through our back fields when I was a child in Vermont.  A "tighter
Breathing / And Zero at the Bone" is exactly how it felt.  She never
identifies the 'Fellow' as a snake; she doesn't need to.  Her use of
language is superb and there is no doubt of whom she speaks.  Despite the
language that might appear odd to our generation, her message here, and
thoughout her poetry, transcends time.

Joanne Nakaya.